Free Essay: The Bankrupt Bank of Justice

Racial discrimination has been an issue of great concern in the United States of America (USA), and African-Americans have been one of the most affected minority group. This is evidenced by the historical episodes of segregation, discrimination as well as slavery by native Americans by keeping them as casual labourers in the farms and homes. As a result, African-Americans have put in much effort to save themselves, and this mainly concurs with Luther's, "Now is the time to rise." Luther stated this as he was awakening the African-American community to fight racial discrimination. Thus, Reverend Martin Luther King remains to be the most nonmemorable advocate social advocate for the African-Americans. Following his historic speech, "I Have a Dream," there are evident changes in matters relating to racism against this group. However, this group is still adamant that much has not been done as they indicate racial cases against them have not improved even though there are remarkable improvements. Thus, it is high time that they accept the improvement and further call for more of the changes. In this perspective, the African-Americans should go slow because the bank of justice is filling its coffers, and thus, this community is no longer being served "insufficient checks."

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Indicators of the Improvements

Election of Barack Obama as President

An excellent example of the improvement regarding racial relation that the African American community should acknowledge and appreciate is the 45th president the U.S.A. arguably, and this phenomenon communicates the materialization of the various points that Martin Luther stresses in his speech. Obama is an excellent choice of example in this case, and it all begins from his humble background. Obama, despite his humble background, rises and secures a place in one of America's prestigious universities, Harvard University, to pursue law. He graduates and starts practising his career as a lawyer. In the process, Obama finds his way into the Senate, and eventually the white house. To this end, he is an excellent example of an African-American judged by his character as he is neither denied any opportunity nor blocked from pursuing his dreams based on the colour of his skin (Delsion & Desloge, 2011). This indicates the liberation of the black man from judgment based on colour, and this satisfied Luther's quest for freedom when he said, "Let freedom ring." Even though Luther was campaigning for the appreciation of the African-Americans, he was laying a foundation for the shelving of African culture and acquisition of the American culture. This is evident when he reiterated that his dream is "deeply rooted in the American dream." This means that his community had no dream, and thus, it becomes arguable that he was campaigning for a course that had no defined directions. If the subject is brought to today's society, the African-American community would be complaining for no reason. For instance, Luther's "we are not satisfied" would not be applicable following the election of Obama. This is because indigenous Americans rallied behind him and voted him in for two consecutive terms. To this extent, Luther was not helping his community rise from segregation's "dark and desolate valley."

Increased Tolerance

Generally, there is an increased level of tolerance in the U.S.A, and the African-Americans enjoy this phenomenon much more than any other minority group. Today, this community is almost dominating the sports and entertainment industry in which they are lauded for excellent performance. The case could have been different if they were not tolerated, and this could be indicated by dislike for the sports and entertainment activities they are involved in. For instance, America proudly pays much tribute to sportspersons such as Serena Williams, Tiger Woods and Lebron James, among other African-Americans, because of their excellence. The converse of this could have meant otherwise, and in one way or another, they may not have had an audience to appreciate their hard work, if not being denied the chance to soar greater heights of their talents and abilities. This was not the case before Luther launched a campaign against the social injustices lodged against the African-Americans. Sadly, there were no cases of interaction and engagement between whites and blacks. A typical example of this was the fact that intermarriage between these two groups was not allowed (May, 2016). Furthermore, there was the demarcation of regions in America, and in this part, every community has specific regions of settle. The whites lived in high-end regions and developed cities such as Washington DC, the Indians also had their territory, and the African-Americans lived in the poor regions and the remote areas of the land (May, 2016). This phenomenon has been overturned today, and the African Americans should pride in the fact that they can settle in any part of the U.S.A.

The most excellent form of social justice arises today, and it comes from Luther's phrase. Luther seemed to have known that social justice could be a source of opportunity to African-Americans, and this can be extrapolated in his speech when he said, "This is our hope." The hope Luther refers to is derived from social justice he is advocating for, and this is because it would enable his community to blend into the American society. Again, Luther said, "Freedom case after a long night of captivity." Today, it is evident that extreme segregation and discrimination is no more. This is evident by the fact that African-Americans are no longer enslaved in farms and farmhouses. If anything, they have the freedom to do anything they wish to, and a typical example is attending any school, of their choice, in the land, living in any state as well as seeking other services like medical services from health facilities they deem fit. Additionally, the legal system has also made much progress in protecting this group like any other American. An excellent example is seen in New York through the move it deliberates by creating State Commission Against Discrimination (SCAD) (Wolcott, 2012). The commission is primarily tasked with the role of probing discriminatory offences. To this end, any white or any other race deliberating discriminatory remarks or actions towards the African-Americans is subjected to the rule of law. This indicates that the state has instituted legal provisions protecting African-Americans. This implies that the country is in the right track, and it aims at eradicating discrimination and segregation of this community. Again, there is also evidence that diverse racial groups are tolerating one another, and getting along pretty well (Prince, 2016). Even though he squares his points right, Luther seems to miss the point by stating that African-Americans will never be satisfied by "the Whites only." To some extent, this does not count because there is part of this community that no longer wish to associate their African heritage. The fact that they do not want to be associated with fellow blacks suggests that Luther's intervention was not futile because they do not appreciate his works.

Conclusion

Racial discrimination is one of America's most disturbing problem and a source of terror to the African-Americans. However, following Luther's "I Have a Dream," racial cases have tremendously decreased, especially against the African-Americans. The increasing practice of social justice evidences this to African-American group. An excellent example is the election of America's first ever black president; Barack Obama. The events unfolding in the United States of America render part of Luther's campaign irrelevant, in today's society. This is because they have been fulfilled.

Works Cited

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May, K. (2016). African Americans and Native Americans in the Cherokee and Creek Nations, 1830s-1920s: Collision and Collusion. Routledge. Retrieved from https://books.google.co.ke/books?id=cdtqCwAAQBAJ&printsec=frontcover&dq=May,+Katja.+African+Americans+and+Native+Americans+in+the+Cherokee+and+Creek+Nations,+1830s-1920s:+Collision+and+Collusion.+Routledge,+2016.&hl=en&sa=X&ved=0ahUKEwjN_tGF7v_gAhWOGBQKHdOaDvQQ6AEIKDAA#v=onepage&q=May%2C%20Katja.%20African%20Americans%20and%20Native%20Americans%20in%20the%20Cherokee%20and%20Creek%20Nations%2C%201830s-1920s%3A%20Collision%20and%20Collusion.%20Routledge%2C%202016.&f=false

Prince, S. (2016). African Americans and gentrification in Washington, DC: Race, class and social justice in the nation's capital. Routledge. Retrieved from https://books.google.co.ke/books?id=E2OrCwAAQBAJ&pg=PR4&dq=Prince,+Sabiyha.+African+Americans+and+Gentrification+in+Washington,+D.c:+Race,+Class+and+Social+Justice+in+the+Nation%27s+Capital.,+2016.+Print.&hl=en&sa=X&ved=0ahUKEwiNj-W-7P_gAhUKDxQKHbQfANgQ6AEIKDAA#v=onepage&q=Prince%2C%20Sabiyha.%20African%20Americans%20and%20Gentrification%20in%20Washington%2C%20D.c%3A%20Race%2C%20Class%20and%20Social%20Justice%20in%20the%20Nation's%20Capital.%2C%202016.%20Print.&f=false

Wolcott, V. W. (2012). Race, riots, and roller coasters: The struggle over segregated recreation in America. Philadelphia: University of Pennsylvania Press. Retrieved from https://books.google.co.ke/books?id=AJbiA_sBjzYC&printsec=frontcover&dq=Wolcott,+Victoria+W.+Race,+Riots,+and+Roller+Coasters:+The+Struggle+Over+Segregated+Recreation+in+America.+Philadelphia:+University+of+Pennsylvania+Press,+2012.+Internet+resource.&hl=en&sa=X&ved=0ahUKEwjGg9T37__gAhVC1uAKHXH-DNYQ6AEIMDAB#v=onepage&q&f=false