History Course Work

Published: 2017-07-04 11:23:12
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Question 1: Is Racism Still an Issue in the USA?

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According to Winant (p.315), racism still remains an issue in America in the twenty-first century. The truth of the matter is, regardless of the fact that we work and live around "assorted qualities", our spiritual leaders and closest companions, the general population we welcome into our homes and lives, frequently appear as though we are fortifying a de facto segregation. This cultural and social isolation is not limited to "uneducated" individuals. Additionally, even in the 21st century, a few individuals still refuse to recognize that there is racial discrimination, which does not help to eliminate the issue.

Question 2: What are the Major Changes Women Experienced in the 1920s?

Women in America in the 1920s got more access to jobs, the right to vote and started performing new roles in the society. They also challenged the conventional Victorian principles of how women ought to act. Additionally, "flappers" smoked in broad daylight, danced new moves, and were sexually freed. They wore garments more advantageous for action and quit wearing corsets and long skirts. The divorce rate increased as ladies were not satisfied just to remain at home and endure awful spouses (Smith, p.501). However, it is good to note that most ladies were still housewives and were not as liberated as their men.

Question 3: What Would You Say was the General Attitude among Americans towards the Idea of Equality for All Americans at the End of the 1920s?

The general attitude among Americans towards the idea of equality for all Americans was greeted with contempt and friction. The whites could not picture them being treated as equals with the blacks.



Smith, Andrea. "Heteropatriarchy and the Three Pillars of White Supremacy: Rethinking Women of Color Organizing." Women in Culture: An Intersectional Anthology for Gender and Women's Studies. Wiley-Blackwell, 2016. 404.

Winant, Howard. "The Dark Matter: Race and Racism in the 21st Century." Critical Sociology41.2 (2015): 313-324.

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