Nietzsche - God Problem
It is certain that modern humanity has the notion of God, although this idea was more of a legacy to the contemporary humankind from their forefathers. We, therefore, ought to look at the earlier times of history to understand the roots of God's invention by looking at Nietzsche's approach to the 'God problem.'In his case, Nietzscheproposed that the people are left on their own, and God no longer exists (Santaniello,2012).For the philosopher, God is, after all, a poor human construction. Therefore, Nietzsche's bitter and strong sarcasm aimed at the Judeo-Christian God ought to be perceived as attacks on social ideas which weaken people and deny the nobleman his source of nobility and power. Nietzsche's idea takes a radical perspective since it addresses the broad review of moralities and deliberately attacks the Judeo-Christian practice in today's society. He held that individuals ought to strive to be themselves. To determine an individual's total probability as a human, the religious structure by which humanity operates in, ought to be modified since it only hinders a person's will to supremacy.
Land Grab 1880-1914
From 1880 to 1914, nearly the whole African continent was carved up by European nations (Mackenzie, 2005). During this time Africa found itself being split up and divided amongst several European countries. Many factors led to the cause of this significant land grab being imperialism, nationalism and pure greed. It began with the Belgian's in the Congo, even though the English and Dutch had been in South Africa for a long time by then. The European nations were all aiming at extending their territories around the globe, and Africa was a whole continent full of gold, diamonds and other resources that they viewed with envy as they thought to be superior to the Africans and Europeans were to control the lands. They generated parts in Europe separating the area into provinces of power amid themselves without considering the cultures (Mackenzie, 2005). The colonial expansion and land grab can be argued to have contributed positively to the growth of Africa such as the introduction of western power and religion. There was also an improvement in infrastructure and education, a decrease in infant mortality rate and an increase in trade. Nevertheless, these improvements despite their magnitude are always overlooked by the destruction, death, torture, and suffering brought about by the land grab.
Women and Their Challenges in the Suffrage Movement - Late 18th Century, Early 19th Century.
Political and cultural events during the eighteenth century and before raised the attention to women's problems. Women faced issues such as education reforms, child custody cases, lack of legal protection in divorce, employment barriers and most of all the right to vote and by late 18th C, women became progressively able to raise their voice against inequalities through a move referred to as the women's suffrage movement (Bolt,2014).During the campaign for women's suffrage, they faced several challenges including the World War I which stopped the movement's activities to support the war. Some individuals simply thought that the move was not as important as national unity. They got disrespected that they could not speak in public as some got arrested for starting riots and males voted against them. The fight for suffrage took a long time before women were granted full voting rights. Their main aim for the desire to vote was to enable them to vote for new laws which would eradicate their social disparities. Today, all thanks to the women's suffrage movement, women and men are viewed as full partners into the social order where no one faces exclusion. Women have equal rights as men to vote, get employed and receive fair wages.
Bolt, C. (2014). The Women's Movements in the United States and Britain from the 1790s to the 1920s. Routledge.
Gann, L. H. (2015). The Rulers of Belgian Africa, 1884-1914. Princeton University Press.
Mackenzie, J. (2005). The Partition of Africa: And European Imperialism 1880-1900. Routledge.
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