Free Essay with a Reflection on Some Movies

Reflection on Dr. Strangelove (1964) Movie

Dr. Strangelove (1964) Movie, also referred to as learning how to overcome worrying and loving bomb, entails how cold war creates panics of a nuclear conflict between the two superpower states; the Soviet Union and the U.S. The United States' president telephone communication with Dr. Strangelove (U.S.S.R President) alerting him on the possible danger of nuclear bomb about to hit the Soviet Union indicates that regional war arises when the actors tend to use violent ways to destroy their opponents or force them to give in to their commands.

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The nuclear bomb threats between the two countries reflect that interstate wars occur as a result of creating security and national links. In the film, the United States president claims that the Soviet Union is trying to contaminate the body fluids of Americans and thus, actions should be taken to save the situation. Such factors imply that armed conflict could develop to maintaining the security of its boundaries.

The fear emanating from cold war signifies the occurrence of conflict because of nuclear weapons between the two superpower states reflect power distribution and the struggle to become the top military. At that time, the United States was more superior concerning military, and therefore it wanted to threaten U.S.S.R so that it can manifest its power superiority and show a command of the power title.

In conclusion, many parties in the conflict do not follow just war doctrines. For example, the United States did not support the stipulated war doctrines since no prior alternatives had been employed before the nuclear bomb threats. In addition, many actors in conflict aim at carrying out revenge. For instance, the aim of the atomic bomb threat was meant to help the United States achieve revenge on the Soviet Union, thus going against the just war doctrines.

A Reflection on the Invisible Children Documentary (2006)

The invisible children documentary (2006) is a Ugandan armed conflict movie. The invisible children documentary exposes how Lord's Resistance Army led by Joseph Kony has violated human rights in northern Uganda. It is termed as an armed conflict because the troops fighting are armed, where the rebel group (Lord's Resistance Army) majorly comprises of young children who are abducted from their families and forced to carry out killings on innocent people by Kony for his advantages.

Some of the staged armed conflicts determine the unjustified war doctrines. For example, Joseph Kony based his war on Just War Doctrines, where he used the war in a religious atmosphere as he claimed that the killings carried out on innocent people by the Lord's Resistance Army aimed at spirit mediation. Joseph Kony refers himself as the spirit medium. The documentary also implies that most wars rarely consider the justice of war. For example, the Lord's Resistance Army killings cannot be said to have followed justice war doctrines. Such scenarios arise because Joseph Kony did not seek other alternatives to carry out spiritual mediation apart from engaging in war. Also, the Lord's Resistance Army was not a legitimate authority to carry out war, and the rebel movement had no reasonable chances of succeeding since it was meant to create benefits for Kony.

In conclusion, most of the armed conflicts involve violating the Geneva Convention rules. For example, the Lord's Resistance Army violated the rules stipulated in the Geneva Convention 1949 by committing the following war crimes; determined killing and inflicting massive suffering on innocent northern Uganda civilians, destruction of civilians' property, forcing young children to serve as rebels as well as torturing them.

A Reflection on Gandhi (1982) Movie

Gandhi movie portrays the revolutionary actions taken by Mahatma Gandhi, an Indian Muslim who believed in non- fighting to remove injustices done to Indians by Englishmen (the Christians). According to his speech, Gandhi highlighted the injustices done to them by Christians. The injustices included; forceful taking of Indians fingerprints, illegalizing Indian marriages, where only Christian marriages depicted the legitimate and deprivation of privacy freedom. In this case, Englishmen law enforcement officers could enter into Indian women households without permission to inquire about their marital grounds. Therefore, peace does not necessarily mean the absence of violence. For instance, Mahatma Gandhi did not call for armed conflict as most Indians wanted (see Gandhi movie (1982). However, a cool revolutionary (prayer and fasting) was used to restore peace in India. Violations of Indians social equality, social justice, human rights and freedom formed the basis for the quest for peace. Nevertheless, the quest for peace did not involve armed war. In this case, a just war doctrine was suitable because the chance of succeeding was reasonable. Also, it is evident that peace can be achieved without armed war. For example, Gandhi aimed at correcting the wrong deeds done by Englishmen by making them realize the injustices they carried out on Indian people but not to revenge. In addition, war can be results driven. For example, Gandhi aimed at defending a morally just cause against the threat by Christian Englishmen.

In conclusion, the realization of peace is possible to avert conflict can be solved without necessarily going into armed war or revenging. This is evident as Mahatma Gandhi did not advocate Indians to kill their rivals; alternatively, he called the Indian men to kill their anger and prepare to be persecuted by the Englishmen.

References

Attenborough, R., Williams, B., Taylor, R., Stanley-Evans, M., Briley, J., Kingsley, B., Bergen, C., Sony Pictures Home Entertainment (Firm). (2011). Gandhi. Culver City, CA: Sony Pictures Home Entertainment.

Case, G. (2014). Calling Dr. Strangelove: The anatomy and influence of the Kubrick masterpiece.

Russell, J., Bailey, B., Poole, L., & Invisible Children (Firm). (2007). Invisible children: Update 2007. El Cajon, Calif.: Invisible Children.