Free Essay - High Weirdness: "Welcome to the Weird"

Conspicuously, it is undoubtedly evident that the aspects of mysticism and spirituality are clearly depicted in the source High Weirdness: “Welcome to the Weird” by Erik Davis. In response to this particular paper, it happens to be undoubtedly evident that the majority of persons typically get involved in copious weird religious experiences.

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Conferring to the aspects of spirituality, Dick himself occasionally utilized the religious phrase to describe the weird stuff that happened to him. Nonetheless, McKennas and Robert failed to utilize it to the best of my knowledge. Ostensibly, the abnormal experiences they undergo happen to resonate in multiple aspects of religious experiences as it is acknowledged in the antiquity of history.

Mysticism and spirituality often remain to be equally troubled and troubling concepts (Davis). The author stipulates that he cannot but view the high levels of weirdness ahead in regard to the context of America's prolonged traditions and beliefs of patchwork metaphysics, spirituality reinvention, and idealistic exuberance.

Similarly fundamental to the American religion happens to be the very perception of religious experience as a critical force and aspect in spiritual life (Davis). The author recognizes William James, who happened to characterize religion precisely as the emotions, deeds, and experiences of personal men in their solitude. James helped in shifting notions away from the communal and antique contexts of religious institutions, doctrines, and community. Weirdly, James aided in the formulation of subjectivity as the core of contemporary spiritual life.

Through the distillation of the experimental and psychological model of mystical experience, James pulled the classification of mysticism away from its conventional household in Christianity and aided in its restructuring as a form of global human potential (Davis). Consequent to this comprehension, there was the eruption of the modern perennialism. In essence, this happens to be a supposition of religious and mystical experience that significantly played an enormous role in the mystical and hallucinogenic counterculture (Davis). Converse to the aspect of perennialism, there was an assortment of ecumenical politics which, in simple terms, could be summoned up as one mountain and manifold trails for climbing.

In conclusion, there happens to be an accustomed line of attack that the aspect of perennialism has often faced. The attack is that of criticism faced due to how it suppresses the element of cultural disparities. Remarkably, this happens to be evident since the majority of spiritual experiences culled from the globe's religious and mystical traditions evidence.

Work Cited

Davis, Erik. High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies. MIT Press, 2019. https://books.google.com/books?hl=en&lr=&id=Rcq2DwAAQBAJ&oi=fnd&pg=PR5&dq=High+Weirdness:+%E2%80%9CWelcome+to+the+Weird%E2%80%9D&ots=pUVvITm0m0&sig=pDoEAncs4iekGz4vfiYx259fTvU