Community Acceptance: Mengestu's Story - Essay Sample

Mengestu's essay backs the third assumption that "communities accept us for who we are because" the author's family get shelter in the different countries they visited, Mengestu advanced in educational backgrounds the same he could have in his country. Lastly, the people in Kensington assisted the author with food pieces of stuff as well as making new friends that replaced missing friends from his home country.

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The community of Kensington is accepting Mengestu through the following ways: he gets educated in this residence and graduates with a strong feeling that he feels being a "white" but not "black", refers Kensington as the home, immediately, Mengestu makes friends through the powerful loyalty found in the city and organizes "Kensington night" for the few friends he had and finally, within less than thirty days, he covers the nearing streets particularly concerning the layouts and the schedules in that the place was worthy for refinement, grounding, and a world place to secure.

However, the community of Kensington perception of not accepting Mengestu comes through the way he approves the fact that they sacrificed essential things that were not possible to compensate or get refunded. It is confirmed by saying so since they had lost parents, siblings, and more cultural practices that could impact their lives positively. The way his parents were in the confinement of a singled place still had the loss of their precious past shows that the community is not accepting him. Furthermore, he and his sister find being strangers among themselves.

This essay supports the third assumption that says "communities accept us for who we are". Dinaw Mengestu's statement "what I admired and adored about Kensington was the assertion that we can rebuild and remake ourselves and our communities over and over again" was an indication that this third assumption is correct. Community acceptance exists among them, even though the previous community exposure always remains an admirable memory. The other countries they lived contribute in the author's life since he adopts some cultural and different lifestyles considering that they flew home country while he was at the age of two as a result of the military coup and war. This fact reinforcement is by his father's words that "Remember we are Ethiopians". It is through the move from one state to the other that both language and any concerned straight memories about family and culture disappeared. This action supports that the various communities they came across in these countries accepted them the way they were; it was hard to forget about the loss of identity and originality of their home country. This fact is evident where Mengestu at the age of twenty-one years is in Brooklyn where he develops in various ways like in education even though he prefers himself as an Ethiopian without "from" aspect important for refining his sign of identity and originality.

Losing of friends from Ethiopia that they had grown together hurts since losing and abandoning home was not easy, but he finds accommodation in the previous states visited. The remembrance of the home country even though had terrible experiences like loss of life to the beloved close people hurts Mengestu because it is non-refundable according to his statement. The way his father reminds them that they are Ethiopians even though he has no "from" aspect reveals that the third assumption is correct. Similarly, his father recalls home and how his brother lost life at feels to have lost immediate people. However, still, he sings the American songs at the same time that indicates that community accepts him the way he is provided with the two ecosystems matter in his life no matter how painful or rewarding they may be.

Dinaw Mengestu refers himself an Ethiopian, yet he has nothing to remember for identification of being Ethiopian citizen. Still, he is proud of his Ethiopian citizenship like his parents, who are real Ethiopians since they can recall the precious experiences in full dynamics. They are therefore considered Ethiopians from different perspectives that credit them to be missing their home country. At the same time, we can find that when Mengestu was in high school, the fight he was for being a "black" simply because the prevailing residence favoured him having such completion. Immediately he graduated college; he felt that the community accepted him, and thus, he could fight for being a "white". These two scenarios support the third assumption that the "community will accept you the way you are". Being a "white" for Mengestu shows that the community accepted him the way he was because it is factual that he could not support that he was an American. Consequently, the same approach comes when he refers himself an Ethiopian since what identity he had was nostalgia and culture influence by his parents.

Finally, after Mengestu became familiar in the neighbouring streets, he found terrific friends that could even offer some food to him without asking for assistance. This action shows how the community accepted him immediately and dismissed the memory he always had about his old friends that they had ground up together at his childhood age before the military coup and war started in their lovely home country. It is thus, true to say that Mengestu's essay supports the third assumption.